ENCICLICA LABOREM EXERCENS PDF
LABOREM EXERCENSE(On Human Work)RS HISTORICAL CONTEXTIn his first encyclical addressing social issues LaboremExercens (On Human Work) Pope John Paul II . Enciclica Laborem exercens. Main Author: Chiappetta, Luigi. Related Names: John Paul II Pope Language(s): Italian. Published: Napoli: Edizioni dehoniane, c Subjects. Sobre el trabajo humano (Laborem exercens) / Juan Pablo II ; autor, Equipo DEI “Texto completo de la enciclica ; un comentario desde América Latina.”.
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In this analysis, work is seen as a great reality with a fundamental influence on the shaping in a human way of the world that the Creator has entrusted to man; it is a reality closely linked with man as the subject of work and with man’s rational activity.
It is a matter of highlighting the deontological and moral aspect. enciclkca
Laborem Exercens (14 September ) | John Paul II
Having to abandon these tasks in order to take up paid work outside the home is wrong from the point of view of the good of society and of the family when it contradicts or hinders these primary goals of the mission of a mother Historically speaking, this, taken as a whole, has caused great changes in civilization, from the beginning of the “industrial era” to the successive phases of development through new exercenss, such as the electronics and the microprocessor technology in recent years.
He takes all these things over by making them his workbench. Just efforts to exerdens the rights of workers who are united by the same profession should always take into account the limitations enckclica by the general economic situation of enciclifa country. Man must work out of regard for others, especially his own family, but also for the society he belongs to, the eciclica of which he is a child, and the whole human family of which he is a member, since he is the heir to the work of generations and at the same time a sharer in building the future of those who will come after him in the succession of history.
The Church finds in the very first pages ofthe Book of Genesis the source of her conviction that work is a fundamental dimension of human existence on earth.
This twofold commitment is certainly supported by the painful experience of the two great world wars which in the course of the last ninety years have convulsed many European countries and, at least partially, countries in other continents.
It appears that the International Labour Organization and the Food and Agriculture Organization of the United Nations and other bodies too have fresh contributions to offer on this point in particular.
Such remuneration can be given either through what is called a family wage- that is, a single salary given to the head of the family fot his work, sufficient for the needs of the family without the other spouse having to take up gainful employment outside the home-or through other social measures such as family allowances or grants to mothers devoting themselves exclusively to their families.
The sketch of the basic problems of work outlined above draws inspiration from the texts at the beginning of the Bible and in a sense forms the very framework of the Church’s teaching, which has remained unchanged throughout the centuries within the context of different historical experiences.
This is an age-old phenomenon which nevertheless continues to be repeated and is still today very widespread as a result of the complexities of modern life.
The Planet Is Alive Through this conclusion one rightly comes to recognize the pre-eminence of the subjective meaning of work over the objective one. In the light of this fundamental structure of all work-in the light of the fact that, in the final analysis, labour and capital are indispensable components of the process of production in any social system-it is clear that, even if it is because of their work needs that people unite to secure their rights, their union remains a constructive factor of social order and solidarity, and it is impossible to ignore it.
During the years that separate us from the publication of the Encyclical Rerum Novarum, the social question has not ecniclica to engage the Church’s attention.
In this way there have appeared not only the simplest instruments for cultivating the earth but also, through adequate progress in science and technology, the more modern and complex ones: Work understood as a “transitive” activity, that is to say an activity beginning in the human subject and directed towards an external object, presupposes a specific dominion by man over “the earth”, encivlica in its turn it confirms and develops this dominion.
In dialectical materialism too man is not first and foremost the subject of work and the efficient cause of the production process, but continues to be understood and treated, in dependence on what is paborem, as a kind of “resultant” of the economic or production relations prevailing at a given period.
The concept of indirect employer includes both persons and institutions of various kinds, and also collective labour contracts and the principles of conduct which are laid down by these persons and institutions and which eenciclica the whole socioeconomic system or are its result These truths are decisive for man from the very beginning, and at the same time they trace out the main lines of his eciclica existence, both in the state of original justice and also after the breaking, caused by sin, of the Creator’s original covenant with creation in man.
And this ordering remains necessarily and indissolubly linked with the fact that man was created, as male and female, “in the image of God”. When we consider the rights of workers in relation to the “indirect employer”, that is to say, all the agents at the national and international level that are responsible for the whole orientation of labour policy, labore must first direct our attention to a fundamental issue: And this mark decides its interior characteristics; in eciclica sense it constitutes its very nature.
Catalog Record: Sobre el trabajo humano (Laborem exercens) | Hathi Trust Digital Library
Furthermore, in this teaching attention to the question goes back much further than the last ninety years. Agricultural work involves considerable difficulties, including unremitting and sometimes exhausting physical effort and a lack of appreciation on the part of society, to the point of making agricultural people feel that they are social outcasts and of speeding up the phenomenon of their mass exodus from the countryside to the cities and unfortunately to still more dehumanizing living conditions.
He takes them over through work and for work. Unfortunately, for millions of skilled workers these changes may perhaps mean unemployment, at least for a time, or the need for retraining. This dominion, in a certain sense, refers to the subjective dimension even more than to the objective one: In the normal course of events this reality fills human life and strongly affects its value and meaning.
Various new systems have been thought out. It needs to be specified further from another point of view.
Natural resources must be acknowledged as gifts of God, belonging to all. Each and every individual is at the same time embraced by it.
If one wishes to define more clearly labore, ethical meaning of work, it is this truth that one must particularly keep in mind. And work means any activity by man, whether manual or intellectual, whatever its nature or circumstances; it means any human activity that can and must be recognized as work, in the midst of all the many activities of which man is capable and to which he is predisposed by his very nature, by virtue of humanity itself.